Anita Brill on Ester Gašparová

The afterlife of symbols begins when their systems fall. Left behind with fragments of their past, the forms gradually absorb new meanings. Ester Gašparová translates these unstable narratives into permanent structures. In her sculptures and installations, she focuses on symbols, objects, and forms that haunt¹ the political or social systems that created them. Throughout her practice, she continuously returns to the infrastructures of power, focusing on three distinct territories: the remnants of socialism in public space in a post-socialist context, political symbolism, and protective gestures rooted in superstition and traditional rituals in Eastern Europe. These recognizable elements become open to entirely new modes of perception once they are removed from their original settings and deliberately placed into new material relationships. Rather than treating history as a finished memoir, Gašparová approaches it as a living layer. Isolating specific, niche narratives, she translates the ways the past is remembered, forgotten, or stylized for political use.

Ester Gašparová

Ostnáč. 2022. ceramic dog collar.

Although fieldwork and archival research are essential to her process, casting and repetition remain the defining methods of production in her practice. Through the repetitive modification of forms, Gašparová visualizes invisible, quiet structures operating in the background. Her production demands immense physical labor, where the boundary between the artist’s mind and the material dissolves, until she becomes an invisible extension of the work itself. This method moves past merely illustrating ethnographic sources, leaving the audience with quiet, unsettling artifacts that feel simultaneously familiar and deeply obscure. This strategy comes to the forefront in the work I Was the Source of Discord, the Owner of Dissonance (2024). Here, a monumental concrete and steel construction grows out of her interest in socialist public art and the discrepancy of its perception in Eastern and Western Europe. In Gašparová’s view, public art from the socialist era in Czechoslovakia frequently loses its original context, entering contemporary spaces stripped of its political weight. Valued mostly for a superficial fetishization of brutalist aesthetics, these artworks leave their actual histories pushed out of view. She responds to this amnesia by repetitively casting 3,700 mosaic tiles in concrete and displaying them on a structure that resembles a commercial billboard, where an unsettling drone soundpiece intensifies the multisensory atmosphere in the space. This allows the structure to be perceived as an active, tactile barrier. The audience walks around the installation, looking at the image from various perspectives to form a direct, physical relationship with it, until the architecture of the mosaic wall grows into a freestanding threshold whose ideological details are left open to interpretation.

What connects the different bodies of work in Gašparová's practice is a close engagement with materials, allowing concrete, steel and ceramics to narrate their own history. Instead of offering final conclusions, she leaves established structures in a state of transition, bringing to mind the hauntological quality of Jacques Derrida’s philosophy (1994). Right on this line where the monument ends and the ghost begins, her work moves past historical research to expose the silent mechanisms. They are monuments that lost their walls, becoming the exact territory where the afterlives of power are stripped bare.


¹ The concept of hauntology (a wordplay on "ontology") describes how the residual shadows of past political systems and unfulfilled futures disrupt linear time to define the present reality. Derrida uses the "logic of the ghost" to argue that even when an ideology is declared dead, its material remnants return to haunt the present, rendering the historical landscape permanently unstable. vgl. Derrida, J. (1994). Specters of Marx: The state of the debt, the work of mourning, and the new international (P. Kamuf, Trans.). Routledge. (Original work published 1993)

² vgl. Krasznahorkai, L. (1998). The melancholy of resistance (G. Szirtes, Trans.).
New Directions. (Original work published 1989)

Anita Brill

Anita Brill (b. 2000, Slovakia) is an emerging curator and writer based between Vienna and Bratislava. Her practice centers on repetition and experimentation as strategies through which artists question institutional frameworks and habits of perception, approaching the exhibition as a dialogue between artwork, space, and spectator. She holds a Master’s degree in Visual Arts Education and German Studies, awarded the Rector’s Prize for her Master's thesis, and is currently pursuing her degree in Expanded Museum Studies at the University of Applied Arts Vienna (Die Angewandte).Alongside her work in the gallery sector as Director's Assistant at nico bernath (Vienna / Bratislava), she writes on contemporary art for platforms including New Translation and Forma magazine. Previously, she was part of the cultural-educational team at Goethe-Institut Bratislava (2020-2025).